In the lecture Professor Bratt unpacks the historical context of Herman Bavinck’s 1908 Stone Lectures.
He builds upon a twofold motif first suggested by Professor George Harinck as a summary of the tensions evident in Bavinck’s life and thought: movement from the outside world to the inside, and from the inside to the outside. This double movement highlights a key note in Bavinck’s Reformed catholic theology generally and within the Stone Lectures in particular: the conciliation between modern life and ancient faith.
Jacob Klapwijk, “Rationality in the Dutch Neo-Calvinist Tradition,” in Rationality in the Calvinian Tradition, edited by Hendrik Hart, Johan Van der Hoeven, and Nicholas Wolterstorff (Lanham, MD: University Press of America, 1983), 113–131.
Bruce R. Pass, “Herman Bavinck and the Problem of New Wine in Old Wineskins,” International Journal of Systematic Theology 17, no. 4 (2015): 432–49, doi:10.1111/ijst.12118.
Bruce R. Pass, “Herman Bavinck and the Cogito,” Reformed Theological Review 74, no. 1 (2015): 15–33.
Alvin Plantinga, “The Reformed Objection to Natural Theology,” in Rationality in the Calvinian Tradition, edited by Hendrik Hart, Johan Van der Hoeven, and Nicholas Wolterstorff, 363–83. Lanham, MD: University Press of America, 1983.
David S. Sytsma, “Herman Bavinck’s Thomistic Epistemology: The Argument and Sources of His Principia of Science,” in Five Studies in the Thought of Herman Bavinck, A Creator of Modern Dutch Theology, ed. John Bolt (Lewiston, NY: Edwin Mellen, 2011), 1–56.
Albert M. Wolters, “Dutch Neo-Calvinism: Worldview, Philosophy and Rationality,” in Rationality in the Calvinian Tradition, edited by Hendrik Hart, Johan Van der Hoeven, and Nicholas Wolterstorff, 113–31. Lanham, MD: University Press of America, 1983.
———. “Can’t We All Just Get Along? Herman Bavinck as a Pastoral Polemicist.” Mid-America Journal of Theology 24 (2013): 73–79.
Bolt, John. “The Bavinck Recipe for Theological Cake.” Calvin Theological Journal 45, no. 1 (2010): 11–17.
J. Mark Beach
Graham, Gordon. “Bavinck, Nietzsche, and Secularization.” In The Kuyper Center Review, Volume 2: Revelation and Common Grace, 14–26. Grand Rapids, MI: Eerdmans, 2011.
Visser’s lecture was published as “Religion, Mission, and Kingdom: A Comparison of Herman and Johan Herman Bavinck,” Calvin Theological Journal 45, no. 1 (2010): 117–32.
The respondent is the Rev. Dr. Allan Janssen. Starting at ~66:00, Janssen provides an intriguing foray into the recently published lectures of A. A. van Ruler on natural and revealed theology as an additional point of comparison between H. and J. H. Bavinck.
Related resources
Paul J. Visser, Heart for the Gospel, Heart for the World: The Life and Thought of a Reformed Pioneer Missiologist, Johan Herman Bavinck, 1895-1964 (Eugene, OR: Wipf and Stock, 2003).
Paul J. Visser, “Reformed Principles as Remaining Roots,” in Shirley J. Roels, ed., Reformed Mission in an Age of World Christianity: Ideas for the 21st Century, 37–44 (Grand Rapids, MI: Calvin Press, 2011).
Paul J. Visser, “Religion in Biblical and Reformed Perspective,” Calvin Theological Journal 44, no. 1 (2009): 9–36.
For these lectures scholars are invited who share Bavinck’s love for Reformed theology, are enthusiastic about his take on grace as a transforming force in both personal life, society and culture, and who in there academic work reflect his deep and catholic view on the Christian faith. They are asked to answer important questions in their lectures concerning the value of Reformed theology in a postmodern world for church and society.
A reader of Bavinck’s Reformed Dogmatics: Abridged in One Volume recently asked me how to correlate the text of the abridgement with the unabridged translation. After mulling it over, I concluded that combining the subparagraph numbers and Bavinck’s original outline for the Gereformeerde dogmatiek (PDF; 89 KB) provided both a good answer to this practical question and a boon to understanding the Dogmatics as a whole. The outline itself is refreshingly simple: three main points, traditional loci, traditional order. I share it here with the simple hope that it might provide a useful tool for enjoying the abridged or unabridged Dogmatics as an organic whole, a body of divinity.1
For more on Bavinck’s view of dogmatics as a synthetic whole, see his “The Pros and Cons of a Dogmatic System,” translated by Nelson D. Kloosterman, Bavinck Review 5 (2014): 90–103. ↩
A reader of Bavinck’s Reformed Dogmatics: Abridged in One Volume recently asked me how to correlate the text of the abridgement with the unabridged translation. After mulling it over, I concluded that combining the subparagraph numbers and Bavinck’s original outline for the Gereformeerde dogmatiek (PDF; 89 KB) provided both a good answer to this practical question and a boon to understanding the Dogmatics as a whole. The outline itself is refreshingly simple: three main points, traditional loci, traditional order. I share it here with the simple hope that it might provide a useful tool for enjoying the abridged or unabridged Dogmatics as an organic whole, a body of divinity.1
For more on Bavinck’s view of dogmatics as a synthetic whole, see his “The Pros and Cons of a Dogmatic System,” translated by Nelson D. Kloosterman, Bavinck Review 5 (2014): 90–103. ↩
Conference: “Another Religion? Neo-Calvinism and Islam”
